New Books Feature Southeastern Indians Research
Several new books contribute a revealing insight into the Southeast's indigenous peoples: The Natchez Indians: A History to 1735, The Archaeology of Town Creek, Architectural Variability in the Southeast, and Southeastern Ceremonial Complex: Chronology, Content, and Contest.
The Natchez Indians: A History to 1735
The Natchez Indians: A History to 1735 is the story of the Natchez Indians as revealed through accounts of Spanish, English, and French explorers, missionaries, soldiers, and colonists, and as revealed in the archaeological record. Because of their strategic location on the Mississippi River, the Natchez Indians played a crucial part in the European struggle for control of the Lower Mississippi Valley. The book begins with the brief confrontation between the Hernando de Soto expedition and the powerful Quigualtam chiefdom, presumed ancestors of the Natchez.
In the late seventeenth century Rene-Robert Cavalier de La Salle's expedition met the Natchez and initiated sustained European encroachment, exposing the tribe to sickness and the dangers of the Indian slave trade.
The Natchez Indians portrays the way that the Natchez coped with a rapidly changing world, became entangled with the political ambitions of two European superpowers, France and England, and eventually disappeared as a people. The author examines the shifting relationships among the tribe's settlement districts and the settlement districts' relationships with neighboring tribes and with the Europeans. The establishment of a French fort and burgeoning agricultural colony in their midst signaled the beginning of the end for the Natchez people. Barnett has written the most complete and detailed history of the Natchez to date.
The Archaeology of Town Creek
The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek site—the remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief.
A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen mounds—an act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodge—a structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time.
Excavations at the Town Creek archaeological site have shown that the public architecture there follows the earthlodge-to-platform mound sequence that is well known across the South Appalachian subarea of the Mississippian world. The clear changes in public architecture coupled with the extensive exposure of the site's domestic sphere make Town Creek an excellent case study for examining the relationship among changes in public architecture and leadership within a Mississippian society.
Architectural Variability in the Southeast
Some of the most visible expressions of human culture are illustrated architecturally. Unfortunately for archaeologists, the architecture being studied is not always visible and must be inferred from soil inconsistencies or charred remains. This study deals with research into roughly a millennium of Native American architecture in the Southeast and includes research on the variation of construction techniques employed both above and below ground. Most of the architecture discussed is that of domestic houses with some emphasis on large public buildings and sweat lodges. The authors use an array of methods and techniques in examining native architecture including experimental archaeology, ethnohistory, ethnography, multi-variant analysis, structural engineering, and wood science technology. A major portion of the work, and probably the most important in terms of overall significance, is that it addresses the debate of early Mississippian houses and what they looked like above ground and the changes that occurred both before and after the arrival of Europeans.
Southeastern Ceremonial Complex: Chronology, Content, Contest
I could find no description of this book online but it looks to fill an important void in Southeastern Archaeology as it relates to the Southeastern Ceremonial Complex.
The Natchez Indians: A History to 1735
The Natchez Indians: A History to 1735 is the story of the Natchez Indians as revealed through accounts of Spanish, English, and French explorers, missionaries, soldiers, and colonists, and as revealed in the archaeological record. Because of their strategic location on the Mississippi River, the Natchez Indians played a crucial part in the European struggle for control of the Lower Mississippi Valley. The book begins with the brief confrontation between the Hernando de Soto expedition and the powerful Quigualtam chiefdom, presumed ancestors of the Natchez.
In the late seventeenth century Rene-Robert Cavalier de La Salle's expedition met the Natchez and initiated sustained European encroachment, exposing the tribe to sickness and the dangers of the Indian slave trade.
The Natchez Indians portrays the way that the Natchez coped with a rapidly changing world, became entangled with the political ambitions of two European superpowers, France and England, and eventually disappeared as a people. The author examines the shifting relationships among the tribe's settlement districts and the settlement districts' relationships with neighboring tribes and with the Europeans. The establishment of a French fort and burgeoning agricultural colony in their midst signaled the beginning of the end for the Natchez people. Barnett has written the most complete and detailed history of the Natchez to date.
The Archaeology of Town Creek
The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek site—the remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief.
A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen mounds—an act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodge—a structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time.
Excavations at the Town Creek archaeological site have shown that the public architecture there follows the earthlodge-to-platform mound sequence that is well known across the South Appalachian subarea of the Mississippian world. The clear changes in public architecture coupled with the extensive exposure of the site's domestic sphere make Town Creek an excellent case study for examining the relationship among changes in public architecture and leadership within a Mississippian society.
Architectural Variability in the Southeast
Some of the most visible expressions of human culture are illustrated architecturally. Unfortunately for archaeologists, the architecture being studied is not always visible and must be inferred from soil inconsistencies or charred remains. This study deals with research into roughly a millennium of Native American architecture in the Southeast and includes research on the variation of construction techniques employed both above and below ground. Most of the architecture discussed is that of domestic houses with some emphasis on large public buildings and sweat lodges. The authors use an array of methods and techniques in examining native architecture including experimental archaeology, ethnohistory, ethnography, multi-variant analysis, structural engineering, and wood science technology. A major portion of the work, and probably the most important in terms of overall significance, is that it addresses the debate of early Mississippian houses and what they looked like above ground and the changes that occurred both before and after the arrival of Europeans.
Southeastern Ceremonial Complex: Chronology, Content, Contest
I could find no description of this book online but it looks to fill an important void in Southeastern Archaeology as it relates to the Southeastern Ceremonial Complex.
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